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Back to Search Page Religion "The Evolution of the American Catholic Left", James Hitchcock, American Scholar, Vol.43, No.1, Winter 1973-1974 "Setting as a feature of ambiguity in S. L. Agnon's "Sippur Pashut", William Cutter, Critique, Vol.15, No.3 -Special Issue: Dialogue, Vol. 5, Nos.1-2, 1974. Zen and Actor: David Feldshush. The Drama Review, vol. 20 No. 1 March 1976. The faith to will: William Barnett, American Scholar, vol. 47 No. 4 Autumn 1978 "National Trauma and Changing Religious Values", Sydney B. Ahlstrom, Daedalus, Winter 1978. "Thomas Merton's Legacy", W. H. Capps. Dialogue , Vol.12, No. 3, 1979. "The Gregarious Hermit", Gerald Groves, The American Scholar, Vol.49, No.1, Winter 1979-1980. "Postmortem on a Rebirth. The Catholic Intellectual Renaissance", James Hitchcock, The American Scholar , Vol.49, No. 2, Spring 1980. Special Issue on Religion: Daedalas , vol. 111, No.1, 1982. "Sharing the Good News: The Evangelical Tract", D. Sonenschein, Journal of American Culture, vol. 5, No. 1, Spring 1982. "The Rise of Christianity", W.H.C. Frënd, The American Scholar, Summer 1985. "Portraits of a 'Rebel' Priest: Edward McGlynn in Caricature, 1886-1892", Samuel J. Thomas, Journal of American Culture, Vol.7, No. ', Winter1984. "Charles Grandisson Finney : The Revivalist as Culture Hero", William McLoughlin, Journal of American Culture , Vol. 5, No. 2, Summer 1982. "Creativity in the Interpretation of Religion: The Question of Radical Pluralism", New Literary History, vol. XV, No. 2 , Winter 1984. "Father Coughlin Time: The Radio and Redemption", Marshall W. Fishwick; Journal of American Culture, Vol. 22, No. 2, Fall 1988. "Thomas Merton et le renouveau religieux", Walter H.Capps, Dialogue, Vol.11, No. 1, 1980. "Clowns, Innocent Outsiders in the Sanctuary: A Phenomenology of Sacred Folly", Tom W. Boyd, Journal of Popular Culture, Vol. 22, No.3, Winter 1988. "The Phallus and Phallus Worship in History", by Edward D. Jervey, Journal of Popular Culture, Vol. 21, No. 2, Fall 1987. "High Technology Meets the Spiritual: Objectivity, Popular Opinion, and the Shroud of Turin", Patricia C. Click, Journal of Popular Culture, Vol. 21, No.4, Spring 1988. "Long Before Falwell: Early Radio and Religion- As Reported by The Nation's Periodical Press", Dave Berkman, Journal of Popular Culture, Vol.21, No.4, Spring 1988. "Ways to Embarrass a Bishop, Being a Discourse on Anti-Episcopal Satires in the Thomason Tracts", Paul H. Vaughter, Journal of Popular Culture, Vol.20, No.1, Summer 1986. "Religion on the Road: Highway Evangelism and Worship Environments for the Traveler in America", Betty MacDowell, Journal of American Culture Vol. 5, No. 4, Winter 1982. "America's Patron Saint: Tammany", Nicholas Varga, Journal of American Culture, Vol.10, No.4, Winter 1987. "Heed not the Fall": Elegy as Myth Among the Ursulines", Trudelle Thomas, Journal of American Culture, Vol.11, No. 2, Summer 1988. RELIGION AND EDUCATION--entire issue devoted to the subject DAEDALUS. Vol 117, No. 2, Spring 1988. EDUCATION CARD N° 3 FOR LIST OF ARTICLES "Civil Religion in America", Robert Bellah, Daedalus, vol. 117, No. 3, Summer 1988. Bishops and Their Critics", Peter Steinfels, Dissent, Spring 1985 The Catholic Church and Socialism", John Cort, Dissent, Spring 1982. The Effects of Modernization on Religious inge", Mary Douglas. Daedalus, vol 117, n° 3 rimer 1988 Buddhism and Conscience: An Exploratory Essay", Obeyesekere, Daedalus, Vol. 120, N°3, Summer 1991. Oh God, Poor God!", The State of Contemporary Theology. William Abraham. The American Scholar, Vol. 85, n° 4, Fall 1989. The Trials of Televangelism: Jerry Falwell and Enemy", Sean Wilenz. Dissent, Winter 1990. Understanding Religion and Politics", Robert inthnow, Daedalus, Vol. 120, N°3, Summer 1991. Religious Capital and Capital Religions: Cross-cultural and Non-legal Factors in the Separation of Church and State", N. J. Demerath III, Daedalus, vol. 120, N°3, Summer 1991. (**Specific articles on church and state in same issue: Islam Latin America - England Spain Third World Buddhism and Conscience: An Exploratory Essay", . Obeyesekere, Daedalus, Vol. 120, N°3, Summer 991. The Great Evasion: Religion and Science in the socialism of Edmond Kelly", M. Pittenger, Journal of American Culture, Vol. 14, N°1, Spring 1991. Their Name Was God: Religious Charlatans in the 17t Century English Popular Press", Friedman, Journal of Popu1ar Culture, Vol. 25, N°1, Summer 1991. Statement of Social Policy", Canadian Conference of Catholic Bishops, Dissent, Summer 1988. The Bishops and The Bomb", Cort, Steinfels, Dissent, Spring 1983. La religion civile en Amèrique", Bellah, Dialogue, vol. 7, N°4, 1976. RELIGION (3) SPECIAL: "LA RELIGION AUX U.S.A." Revue Francaise d'Etudes Americaines, N°12, Octobre Religion and Society, Marty. Of Christian Heroism", Ozick, Partisan Review, vol. 54, N°1, 1992. Whoever Alters This, May God Turn His Face from Him on the Day Of Judgment': Curses in Anglo-Saxon Legal documents", Danet and Bogoch, Journal of American folklore, Vol. 105, N°416, Spring 1992. The Catholic Church and Socialism", Cort, Dissent, vol. 29, N°2, Spring 1982. Contemporary Christian Music: Where Rock Meets Religion", Howard, Journal of Popular Culture, Vol. 5, N°1, Summer 1992. Belief and Teaching", Oates, Daedalus, Vol. 110, No.4, Fall 1981. The Clown as Social Healer: A Study of the Clown Ministry Movement", Kerman, Journal of American Culture. Vol. 15, N°3, Fall 1992. Roll Over Beethoven, Tell Martin Luther the News: American Evangelicals and Rock Music", Romanowski, vol. 15, N°3, Fall 1992, Journal of American Culture The Role of the Protestant Church in German Unification", Schroder, Daedalus, Vol. 123, N° l, Winter ~ther Choice of Comrades", Hausknecht; letter Choice of Comrades", Phillips; igious conservatives, evangelicals) Dissent, Winter e Role of the Intellectual in the Catholic Tradi- on", Daedalus, Vol. 101, N°2, Spring 1972. iurch and State in Latin America", Stewart-Gambino, irrent History, March 1994. tat's Wrong With Babel?", Kass, The American Schola] )l. 58, N°1, Winter 1989. iting the Body in the Pulpit: Female-sexed Texts", wless, Journal of American Folklore, Vol.107, N°423 nter 1994. cial Constructions and Cultural Contradictions: A ok at a Christian Perspective on Economics", Terrie w England Neo-Pagans: Medievalism, Fantasy, Religio~ ngel; nal of American Culture, Vol.17, N°3, Fall 1994. ligion, Politics, and the Latest Christian Right", buffo, Dissent, Spring 1995. ~ Branch Davidians and the Politics of Power and timidation", Rifkind and Harper, Journal of Americai Lture, Vol'17, r4 Wintei~ 19?4 Bible anglaise et ses lectures 'unauthorized': le s Winstanley", Triomphe,~RANAM,~N°XIV, 1981. C RELIGION Co9) i Famille dans l'oeuvre de l'evêque Hall (1574-1656) acassagne; a vision de la famille chez les moralistes puritain1 arrive; Ltuation particuliere des families catholiques en tgleterre XVIIIe siècle_XIXe siècle: lois d'excep- Lon et isolement", Lesourd; ~M, N°VIII, 1975. erican Eves in American Edens" (on women in utopian mmunities: Shakers, Mormons, Oneida Perfectionists) yer, The American Scholar, Vol.44, N°1, Winter 1974 75. nestown as a perverse utopia: A'Greedy Institution' the Jungle", Coser, Dissent, Spring 1979. Fie Circumambumation of Mt.Tamalpais" (on the easteri 3ligious practice of pradakshina), Robertson, ~stern American Literature, Vol.30, FF1, May 1995. tristian Violence and the Slave Narrative", Fergusox nerican Literature, Vol.68, N°2, June 1996. 'olaroids from Heaven': Photography, Folk Religion, id the Miraculous Image Tradition at a Marian - -)parition Site", Wojcik, Journal of American dklore, Vol.109,N°432, Spring 1996. artial Gods and Magic Swords: Identity, Myth, and iolence in Chinese Popular Religion", Boretz, )urnal of Popular Culture, Vol.29, N°1, Summer 1995. e Developing 'Middle-Position Consensus' about ntemporary American Morality and Religion", iedman, Journal of American Culture, Vol.18, N°3, 11 1995. ?gimes of the Visual in Premodern England: Gaze, )dy, and Chaucer's clerk's Tale" (discusses medieval 3presentation of the Crucifixion), Stanbury, New Lterary History, Vol.28, N°2, Spring 1997. taff: Thomas Aquinas's Repudiation of His Opera nnia", Boyle, New Literary History, Vol.28, N°2, pring 1997. inking on One's Own: Catholicism in the American tellectual Imagination, 1928-1960", McGreevy, urnal of American History, Vol.84, N°1, June 1997. ith-is the Key and Prayer Unlocks the Door: Prayer African American Life", Robinson, Journal of erican Folklore, Vol.110, N°438, Fall 1997. ack Americans' Perceptions of the Sociohistorical le of the Church", Taylor et al., Journal of Black udies, Vol.18, N°2, December 1987. insmogrifications of Life-Writing" (discusses the ks of Saint Augustine), Olney, The Southern Review, L.33, N°3, Summer 1997. Problem of God in a Hypervisual Society: An Essay American Aesthetics", Meyer, Jr., Journal of rican Culture, Vol.20, N°3, Fall 1997. guenot Traditions in the Mountains of Kentucky: niel Trabue's Memories", Sioli, Journal of American story, Vol.84, N°4, March 1998. n, Baby, Burn: Popular Culture and Heresy in Late ieval Russia", Goldfrank, Journal of Popular ture, Vol.31, No.4, Spring 1998. ling the Spirit in the Dark: Expanding Notions of Sacred in the African-American Gay Community", nson, Callaloo, Vol.21, No.2, Spring 1998. lars in the Same Temple and Priests of the Same hip': Woman's Rights and the Politics of Church and e in Antebellum America", Isenberg, Journal of ican History, Vol.85, No.1, June 1998. Again" (author discusses his conversion in a hem Baptist church), Hudgins, The Southern Review, 34, No.3, Summer 1998. C RELIGION (5) he Liberty of Self-Degradation': Polygamy, Woman ffrage, and Consent in Nineteenth-Century ~America", n Mormons), Gordon, Journal of American History, 1.83, No.3, December 1996. ion Surveys and Demographic Profiles: Toward rstanding Cultures of Popular Religion?", Hooker, nal of Popular Culture, Vol.32, No.1, Summer 1998. ical Revisionism", Brisman, New Literary History, 29, No.2, Spring 1998. Impact of Church Closure on Australian Popular ture", Clark, Journal of Popular Culture, Vol.30, 1, SUmmer 1996. Lady of the Rockies" (in Butte, MT), Eiss; is that Monk in the Hood?: Friar Tuck, Francis of si, and Robin Hood", Kaler; al of Popular Culture, Vol.30, No.4, Spring 1997. Civil War and the Use of Sermons as Historical Lments", Chesebrough, Magazine of History, Vol.8, o, Fall 1993. cers and Indians in Colonial America" (lesson plan). :er, Magazine of History, Vol.8, No.3, Spring 1994. istruments of Seduction': A Tale of Two Women" in Hibbens and Anne Hutchinson), VanBurkleo, ~ine of History, Vol.9, No.2, Winter 1995. orting Working Women: YWCA Buildings in the onal Register of Historic Places", Lee, Magazine istory, Vol.12, no.1, Fall 1997 JYMCA = Young n's Christian Association). Back to Search Page
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